By affirming that he bore Muslims no ill will, Yashpal Saxena, whose only son Ankit Saxena was murdered by the family of the Muslim girl he loved, demolished one of the most widely used rationalisations for communal hatred.
A full year has passed since dairy farmer and cattle trader Pehlu Khan was lynched on a busy Rajasthan highway in April. As this year elapsed, his family and other Muslim dairy farmers have tumbled into bleak times.
In the early hours of a midsummer morning, at the outskirts of Ahmedabad near the city’s waterworks, on June 15, 2004, the Gujarat police shot dead four occupants of a car. One of those killed was a young 19-year-old woman. Her name was Ishrat Jahan.
In India, we have accustomed ourselves to erasing from public memory horrendous injustices and moving on. Moving on without healing, without remorse, without even elementary justice. Moving on as though nothing happened.
On November 26, 2005, a man in his thirties named Sohrabuddin Sheikh was gunned down by a team of the Gujarat police. The police claimed that Sheikh was an operative of the Lashkar-e-Toiba terrorist organisation and that he was, along with Pakistan’s ISI intelligence agency, planning a high-profile assassination of a senior leader in Gujarat
A broken slab of marble, soiled surgical gloves cast off by police investigators, and sniffing dogs mark the spot in Rajgarh, in Rajsamund district of Rajasthan, where Shambhulal Regar hacked, attempted to decapitate and then set fire to Afrazul Khan, a resident of Malda district in West Bengal, on December 6.
India, as we know it, is being unmade with every passing day. In this bewilderingly changing land, hatred and bigotry are fast becoming the new normal. Hate-mongering is led powerfully and charismatically from the top – a kind of “command bigotry” – and Muslims are fast being reduced to second class citizens.
By affirming that he bore Muslims no ill will, Yashpal Saxena, whose only son Ankit Saxena was murdered by the family of the Muslim girl he loved, demolished one of the most widely used rationalisations for communal hatred.
Today, in this sombre moment of collective grief and revulsion across India, the child from a pastoral community in Kathua with two sets of parents has also become your daughter and mine.
Coastal Karnataka has been a laboratory for hate-mongering and communal violence for over a decade. Once celebrated for its communal amity, the region now constantly verges on the edge of hate violence.