In urban India some imagine that caste demarcations have become history. We need to only check the caste identity of those employed to clean the toilets in our offices and homes to recognise how wrong they are.
It is eight years since communal violence swept the second poorest, deeply-forested district of Odisha, Kandhamal. We must not allow the erasure of this hate violence from public memory, because the suffering and displacement of the tribal and Dalit Christians targeted by the communal violence are unabated even today, and justice is systematically denied.
Early on a winter morning at the Chuna Mandi labour adda near Paharganj in Delhi, the capital’s “dispensables” were gathering to scour for their day’s work, as they do every day. The fog was yet to set in, and the air had a sharp nip. The mood among the casual workers was visibly downbeat.
The public lashing of Dalit men in Una, Gujarat, for skinning a dead cow was what caused the Dalit fury in the state. But the community’s anguish is much older. The cruel traditions of the past 2,000 years have trapped them into stigmatised occupations, regarded ritually “unclean”.
In Uttar Pradesh, the BJP-RSS combine is using its usual communal card. The Samajwadi Party is complicit. Rahul Gandhi has tried to raise some relevant issues, but it’s not backed by credible evidence of sustained ground-level engagement. That leaves the BSP-led Mayawati. If indeed the Dalit and Muslim voters across UP heed Mayawati’s call, it…
The public lashing of Dalit men in Una, Gujarat, for skinning a dead cow was what caused the Dalit fury in the state. But the community’s anguish is much older.